Results for 'C. S. Steenkamp'

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  1.  17
    Boekbesprekings.A. J. G. Dreyer & C. S. Steenkamp - 1970 - HTS Theological Studies 26 (1/2).
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  2.  26
    Boekbespreking.S. J. Botha, P. J. Van der Merwe, D. J. C. Van Wyk, C. J. Viljoen, H. G. Van der Westhuizen, A. D. Pont, H. F. Stander, W. S. Vorster, J. J. Steenkamp, T. F. J. Dreyer, M. J. Schoeman & G. C. Velthuysen - 1984 - HTS Theological Studies 40 (2).
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  3.  27
    Boekbespreking.D. J. Smith, P. S. Dreyer, A. D. Pont, T. F. J. Dreyer, G. M. M. Pelser, E. Brown, G. C. V., A. C. Barnard, J. J. Steenkamp, C. J. Wethmar, B. J. Van der Walt & J. C. Krüger - 1982 - HTS Theological Studies 38 (1).
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  4. The pragmatic cure of doubt.F. C. S. Schiller - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (9):235-238.
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  5.  7
    The meaning of ‘meaning’.F. C. S. Schiller - 1921 - Mind 30 (120):444-447.
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  6.  8
    Fazendo leituras de textos sobre filosofia para crianças E jovens.Maria Teresa B. C. S. G. Dos Santos - 2017 - Childhood and Philosophy 13 (27).
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  7. The Meaning of Biological History.F. C. S. Schiller - 1932 - Pacific Philosophical Quarterly 13 (4):268.
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  8.  1
    The Madness of the Absolute.F. C. S. Schiller - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (1):18-21.
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  9. The Social Value of Logic Teaching.F. C. S. Schiller - 1913 - Hibbert Journal 12:192.
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  10.  18
    The trend of the race, a study of present tendencies in the biological development of civilised mankind.F. C. S. Schiller - 1922 - The Eugenics Review 13 (4):543.
  11.  8
    The `working' of `truths'.F. C. S. Schiller - 1912 - Mind 21 (84):532-535.
  12.  6
    Vii.—Critical notices.F. C. S. Schiller - 1912 - Mind 21 (81):93-104.
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  13.  5
    Vi.—critical notices.F. C. S. Schiller - 1916 - Mind 25 (1):110-112.
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  14.  1
    Vi—critical notices.F. C. S. Schiller - 1931 - Mind 40 (158):238-241.
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  15.  4
    The Problem of Reality. [REVIEW]F. C. S. Schiller - 1893 - Philosophical Review 2 (4):477-479.
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  16. Truth, The Problem of. [REVIEW]F. C. S. Schiller - 1929 - Mind 38:377.
     
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  17.  19
    The complication experiment and the after image.C. S. Yoakum - 1916 - Journal of Experimental Psychology 1 (2):99.
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  18. The reputational impact of accidents.C. S. Zyglidopoulos - 2001 - Business and Society 40 (4):416-441.
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  19. A C.s. Rafinesque Anthology.C. S. Rafinesque & Charles Boewe - 2006 - Journal of the History of Biology 39 (1):210-212.
     
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  20. On first looking into Plato's Laws.Bradley C. S. Watson - 2024 - In Michael Anton, Glenn Ellmers & Charles R. Kesler (eds.), Leisure with dignity: essays in celebration of Charles R. Kesler. New York: Encounter Books.
  21. The Christian World of C. S. Lewis.C. S. Kilby - 1964
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  22. How to make our ideas clear.C. S. Peirce - 1878 - Popular Science Monthly 12 (Jan.):286-302.
    This is one of the seminal articles of the pragmatist tradition where C.S. Peirce sets out his doctrine of doubt and belief --and their relationship to inquiry and clarity of our concepts. Originally published in the Popular Science Monthly; and widely available in reprints and collections of Peirce's writings.
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  23. The Fixation of Belief.C. S. Peirce - 1877 - Popular Science Monthly 12 (1):1-15.
    “Probably Peirce’s best-known works are the first two articles in a series of six that originally were collectively entitled Illustrations of the Logic of Science and published in Popular Science Monthly from November 1877 through August 1878. The first is entitled ‘The Fixation of Belief’ and the second is entitled ‘How to Make Our Ideas Clear.’ In the first of these papers Peirce defended, in a manner consistent with not accepting naive realism, the superiority of the scientific method over other (...)
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  24.  21
    The abolition of man.C. S. Lewis - 1943 - New York,: The Macmillan company.
    C. S. Lewis sets out to persuade his audience of the importance and relevance of universal values such as courage and honor in contemporary society.
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  25.  2
    Eric Schatzberg, Technology: Critical History of a Concept Chicago: The University of Chicago Press, 2018. Pp. 336. ISBN 978-0-226-58397-6. $38.00 (paperback). [REVIEW]Daniel C. S. Wilson - forthcoming - British Journal for the History of Science:1-3.
  26.  29
    The Problem of Pain.C. S. Lewis - 1944 - New York: Macmillan.
    C. S. Lewis sets out to disentangle this knotty issue but wisely adds that in the end no intellectual solution can dispense with the necessity for patience and ...
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  27.  45
    Time and the Other.C. S. Schreiner, Emmanuel Levinas & Richard Cohen - 1989 - Substance 18 (3):117.
  28. Journals and New Books.C. S. Yoakum - 1920 - Journal of Philosophy, Psychology and Scientific Methods 17 (15):419.
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  29.  10
    Notes and News.C. S. Yoakum - 1920 - Journal of Philosophy, Psychology and Scientific Methods 17 (15):420.
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  30. Artificial intelligence and African conceptions of personhood.C. S. Wareham - 2021 - Ethics and Information Technology 23 (2):127-136.
    Under what circumstances if ever ought we to grant that Artificial Intelligences (AI) are persons? The question of whether AI could have the high degree of moral status that is attributed to human persons has received little attention. What little work there is employs western conceptions of personhood, while non-western approaches are neglected. In this article, I discuss African conceptions of personhood and their implications for the possibility of AI persons. I focus on an African account of personhood that is (...)
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  31.  51
    Is Kierkegaard an Irrationalist? Reason, Paradox, and Faith: C. S. EVANS.C. S. Evans - 1989 - Religious Studies 25 (3):347-362.
    If some philosophers had not existed, the history of philosophy would have to invent them. After all, what would the introduction to philosophy teacher do without good old Berkeley, the notorious denier of common sense, or Hume, the infamous sceptic. In some cases, in fact, philosophers have been invented by the history of philosophy. I don't mean to suggest that historians of philosophy have actually altered the past by bringing into being real flesh and blood philosophers. Rather, I mean to (...)
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  32.  9
    The Four Loves.C. S. Lewis - 1960 - New York: Harcourt, Brace.
    A repackaged edition of the revered author's classic work that examines the four types of human love: affection, friendship, erotic love, and the love of God—part of the C. S. Lewis Signature Classics series. C.S. Lewis—the great British writer, scholar, lay theologian, broadcaster, Christian apologist, and bestselling author of Mere Christianity, The Screwtape Letters, The Great Divorce, The Chronicles of Narnia, and many other beloved classics—contemplates the essence of love and how it works in our daily lives in one of (...)
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  33. Character, and its External Signs, by J.C.S.C. S. J. & Character - 1865
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  34. Colocated Objects, Tally-Ho: A Solution to the Grounding Problem.C. S. Sutton - 2012 - Mind 121 (483):703-730.
    Are a statue and the lump of clay that constitutes it one object or two? Many philosophers have answered ‘two’ because the lump seems to have properties, such as the property of being able to survive flattening, that the statue lacks. This answer faces a serious problem : it seems that nothing grounds the difference in properties between colocated objects. The statue and lump are in the same environment and inherit properties from the same composing parts. But it seems that (...)
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  35. The Supervenience Solution to the Too-Many-Thinkers Problem.C. S. Sutton - 2014 - Philosophical Quarterly 64 (257):619-639.
    Persons think. Bodies, time-slices of persons, and brains might also think. They have the necessary neural equipment. Thus, there seems to be more than one thinker in your chair. Critics assert that this is too many thinkers and that we should reject ontologies that allow more than one thinker in your chair. I argue that cases of multiple thinkers are innocuous and that there is not too much thinking. Rather, the thinking shared between, for example, persons and their bodies is (...)
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  36.  6
    Faith and the Possibility of Private Meaning: C. S. GURREY.C. S. Gurrey - 1990 - Religious Studies 26 (2):199-205.
    That there is a personal, or private, dimension to religious and moral experience is obvious enough. On the face of things we may feel driven even to attach a sense which is essentially personal to the content of propositions relating to those areas of experience. ‘I know what I mean by what he says’, one might say. Or, it might be felt that there is a sense in which each man has a God who is uniquely his own. Just how (...)
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  37. Disposition Impossible.C. S. Jenkins & Daniel Nolan - 2012 - Noûs 46 (4):732-753.
    Are there dispositions which not only do not manifest, but which could not manifest? We argue that there are dispositions to Ф in circumstances C where C is impossible, and some where Ф is impossible. Furthermore, postulating these dispositions does useful theoretical work. This paper describes a number of cases of dispositions had by objects even though those dispositions are not possibly manifest, and argues for the importance of these dispositions.
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  38. Merely Verbal Disputes.C. S. I. Jenkins - 2014 - Erkenntnis 79 (S1):11-30.
    Philosophers readily talk about merely verbal disputes, usually without much or any explicit reflection on what these are, and a good deal of methodological significance is attached to discovering whether a dispute is merely verbal or not. Currently, metaphilosophical advances are being made towards a clearer understanding of what exactly it takes for something to be a merely verbal dispute. This paper engages with this growing literature, pointing out some problems with existing approaches, and develops a new proposal which builds (...)
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  39. Entitlement and rationality.C. S. Jenkins - 2007 - Synthese 157 (1):25-45.
    This paper takes the form of a critical discussion of Crispin Wright’s notion of entitlement of cognitive project. I examine various strategies for defending the claim that entitlement can make acceptance of a proposition epistemically rational, including one which appeals to epistemic consequentialism. Ultimately, I argue, none of these strategies is successful, but the attempt to isolate points of disagreement with Wright issues in some positive proposals as to how an epistemic consequentialist should characterize epistemic rationality.
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  40.  9
    The Screwtape Letters: Annotated Edition.C. S. Lewis - 2013 - HarperOne.
    On the occasion of the 50th anniversary of C. S. Lewis’s death, a special annotated edition of his Christian classic, The Screwtape Letters, with notes and excerpts from his other works that help illuminate this diabolical masterpiece. Since its publication in 1942, The Screwtape Letters has sold millions of copies worldwide and is recognized as a milestone in the history of popular theology. A masterpiece of satire, it offers a sly and ironic portrayal of human life and foibles from the (...)
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  41.  17
    Surprised by Joy: The Shape of My Early Life.C. S. Lewis - 1955 - Houghton Mifflin Harcourt.
    A repackaged edition of the revered author’s spiritual memoir, in which he recounts the story of his divine journey and eventual conversion to Christianity. C. S. Lewis—the great British writer, scholar, lay theologian, broadcaster, Christian apologist, and bestselling author of Mere Christianity, The Screwtape Letters, The Great Divorce, The Chronicles of Narnia, and many other beloved classics—takes readers on a spiritual journey through his early life and eventual embrace of the Christian faith. Lewis begins with his childhood in Belfast, surveys (...)
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  42. On small differences in sensation.C. S. Peirce & Joseph Jastrow - 1884 - Memoirs of the National Academy of Sciences 3:75-83.
  43. ridges's Abnormal Psychology. [REVIEW]C. S. Yoakum - 1920 - Journal of Philosophy 17 (15):418.
  44.  26
    C. S. Peirce: La nature du pragmatisme.Gérard Deledalle & C. S. Peirce - 1969 - Revue Philosophique de la France Et de l'Etranger 159:31 - 496.
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  45.  5
    The great divorce: a dream.C. S. Lewis - 1946 - [San Francisco]: HarperSanFrancisco.
    C. S. Lewis takes us on a profound journey through both heaven and hell in this engaging allegorical tale. Using his extraordinary descriptive powers, Lewis introduces us to supernatural beings who will change the way we think about good and evil.
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  46.  93
    Against the Maximality Principle.C. S. Sutton - 2014 - Metaphysica 15 (2):381-390.
    To hold that only one conscious thing is sitting in your chair, philosophers have appealed to maximality: If a property M is maximal, then anything that has property M does not have large proper parts that have property M. Philosophers have said that ordinary objects are maximal, including houses, cats, rocks, and have argued by analogy that consciousness is maximal. I argue that the maximality principle mistakenly excludes some members of a kind. Thus, it is not the correct principle to (...)
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  47.  12
    Poland's first national conference on business ethics.C. S. V. Ryan - 1995 - Business Ethics, the Environment and Responsibility 4 (2):93–94.
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  48.  30
    Genome Editing for Longer Lives: The Problem of Loneliness.C. S. Wareham - 2020 - Journal of Bioethical Inquiry 17 (2):309-314.
    The development of gene-editing technologies, such as the clustered regularly interspaced short palindromic repeats and associated Cas9 endonuclease system, coincides with a rapidly expanding knowledge of the role of genes in the human ageing process. This raises the prospect that, in addition to the treatment of genetic diseases and disorders, it may become possible to use gene-editing technologies to alter the ageing process and significantly extend the maximum human lifespan. Germline editing poses distinctive problems due to its implications for individual (...)
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  49. Realism and Independence.C. S. Jenkins - 2005 - American Philosophical Quarterly 42 (3):199 - 209.
    I argue that mind-independence realism should be characterised in terms of what I call 'essential', rather than 'modal', independence from our mental lives. I explore the connections between the two kinds of independence, and argue that characterizations in terms of essence respect more intuitions about what realism is, harmonize better with standard characterizations of anti-realism, and avert the threat of subversion from Blackburn's quasi-realist.
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  50.  23
    The abolition of man, or, Reflections on education with special reference to the teaching of English in the upper forms of schools.C. S. Lewis - 1947 - [San Francisco]: HarperSanFrancisco.
    C. S. Lewis sets out to persuade his audience of the importance and relevance of universal values such as courage and honor in contemporary society.
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